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In Praise of Notre Dame

Student-organized protest outside University Notre Dame’s DeBartolo Performing Arts Center. Footage by Bridgette Rodgers, ND ’26, majoring in Political Science and Theology.
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Introduction

As our readers know, our reports are frequently rather bleak, dealing as they do with the alarming weakening of Notre Dame’s Catholic identity. But that, of course, is not the whole story.

As we have said from time to time, we believe that, despite the malignant effects of secularism on Notre Dame, it is the most Catholic of the nation’s major Catholic universities, except perhaps Catholic University of America.

To be sure, this does not mean what once it would have, given the radical attenuation of the Catholic identity of most nominally Catholic universities. But it does mean something.

Wonderful things go on every day in classrooms, public venues, and sacred places across Notre Dame’s campus through the efforts of faith-filled priests, faculty, and students.

We thought that it would be appropriate, during Eastertide, to take note of some of these people and what they do. We’ll tell you, for example, about institutes and centers at Notre Dame that enrich the spiritual and intellectual life of students and about the Catholic student organizations that deserve your support during the fast- approaching Notre Dame Day.  

We begin today with two accounts in praise of Notre Dame people and events, one by Sycamore Trust president Dr. Steve O’Neil about his experience attending the prayerful student protest of last fall’s Drag Show and the other by Sycamore board member Katherine Kersten about her experience attending the most recent annual conference of the DeNicola Center for Ethics and Culture.

We have already written in praise of the Center, a vibrant source of Catholic-inspired research and education, and we will have more to say before long about its retiring director, Professor O. Carter Snead.  

We have also written about the drag show, which was staged in conjunction with a one-credit course in the Department of Film, Television and Theatre. Notably, it featured a Notre Dame student (“Cordelia”) as one of the three performers, and it included among panel commentators “Lúc Ami Father of the House of Limpwrists The Alien Deity of Chicago” and a “Visionary, Deity, Thembo✨Alien Deity in a human world.”

As we reported, a group of impassioned students organized a protest that attracted a good deal of attention. It included a letter campaign and culminated in the prayerful campus demonstration described by Dr. O’Neil. These student actions, together with the Irish Rover’s coverage, may well have played a role in triggering Bishop Kevin C. Rhoades’s condemnation of the production.

(We are pleased to note that the principal student organizer, Merlot Fogarty, is a recipient of a Sycamore Trust Hansen Family student award. See her Irish Rover article “Taking a Stand for Catholic Values at Notre Dame.”)

These students, faculty, and staff are among those “battling for the heart and soul of a university,” to borrow the subtitle of Father Wilson D. Miscamble’s illuminating book (For Notre Dame) about the struggle to preserve Notre Dame’s Catholic identity. We salute them!

Now for the accounts of Dr. O’Neal and Ms. Kersten.

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A Growing Divide at Notre Dame

By Stephen O'Neil, '87

The walk across campus from Sacred Heart to the DeBartolo Performing Arts Center is not too long. On November 3rd the two buildings seemed a world away from each other and this was strangely emblematic of the growing divide at Notre Dame.

Mass was being celebrated in the Basilica by the Bishop of Fort Wayne/South Bend on the second night of the DeNicola Center for Ethics and Culture Fall Conference. This yearly conference gathers scholars, professionals, lay and clergy and students together to discuss themes essential to ethics, culture and public policy.

This year’s conference centered around the discussion of personhood and the dignity of persons.

At DeBartolo several different university departments were sponsoring a drag show. Coincidentally or not, this was held on the same weekend.

I decided to go over to witness the protest and counterprotest. The grand arched windows over DeBartolo’s entrance were brightly lit in pink and purple. Just across the street a couple of hundred people were gathered. On one side rock music blared and chants were being yelled. On the other, there was praying and singing. Both sides were respectful, despite their different approaches.

I guessed the side protesting the drag show outnumbered those in favor by about 2:1. They held signs that spoke to respecting women and remaining faithful to Catholicism. The counter-protesters held signs claiming that the protesters were somehow bigots or racists. Apparently, protesting men mocking women is now considered hateful.

After about 30 minutes the protesters embarked across campus while praying the Rosary enroute the Log Chapel for a prayer service.

The march was an odyssey into Notre Dame’s relatively recent history and its straying from its founding principles.

As I walked with them, I considered the drag show in juxtaposition to the recent celebration of 50 years of women at Notre Dame. I looked over to the right to see the Dome with Mary’s statue atop it. On the one hand we just last year recognized the tremendous contributions of the women of Notre Dame since 1972. On this night the dignity of women seemed to be cast aside as men were on stage to perform stereotypical portrayals of women. Women, we were told last year, had struggled since 1972 to gain stature at ND and had succeeded in every endeavor. Now they were being reduced to a punchline to promote “fluidity and non-traditional interpretation of gender roles” we are told.

In the same Main Building on the first floor are the Columbus Murals. In the preceding week they had been uncovered for the first time in a few years for academic classes to view. But that night they were back under wraps. These murals were painted in the late 1800’s and depict what at the time was the impression of the artist towards the trips of Columbus to the New World. But a small minority complained and were able to get the murals covered. The drag show organizers claimed their event was warranted due to “academic freedom” and were granted permission to hold it, despite its distinct opposition to Catholicism. No such permission was granted to allow the historic murals’ continuous display.

Just to the right of the Dome I saw Washington Hall. Almost 40 years ago as a sophomore I attended the infamous Mario Cuomo address at which time he twisted his logic like a pretzel to explain how he could hold his pro-life views personally while ignoring them in his role leading the State of New York. A welcoming and evidently supportive Fr. Hesburgh sat on stage with him that night.

I felt like I was sadly witnessing, through the history of these iconic buildings, the degradation that has occurred at Notre Dame over the years and was punctuated that night. Years after the Cuomo event, the two most pro-abortion presidents in history were subsequently honored by Notre Dame with an honorary degree to Barack Obama and, even more significantly, with the specifically Catholic Laetare Medal to the professedly Catholic Joe Biden while he was Vice President.

Despite all of this, a light of hope flickered inside me as we passed Sacred Heart where just an hour or so before hundreds of attendees at the Fall Conference prayed for Notre Dame and the conversion of the hearts of those who have led Her down this path.

The journey ended at the Log Chapel and my thoughts went to Fr. Sorin and his hearty band of brethren who set out so many years ago to found a great Catholic university. The struggles they faced were profound but maybe not as difficult in a different way to the ones Notre Dame faces today. They overcame their obstacles because they staunchly placed God at the center.

Fr. Sorin’s recent successors seem to have lost that focus as they repeatedly turn away from the tenets of Catholicism and bow instead to claims of “academic freedom”, “autonomy” and “inclusivity.” 

Perhaps the short-term rewards of secularism are too tempting for them to pass up. After all, membership in the Association of Academic Universities places Notre Dame up with the “elites” and the newly renewed NBC contract is quite lucrative.

That night I witnessed the fruits of what happens when an institution turns away from its founding principles in search of something else. It destroys itself from within.

But prayer is an amazing thing and was in the air.

Perhaps prayer will be the catalyst needed to heal Notre Dame and help return our beloved university to her Catholic roots.

Note: For an affecting account of the student organized protest by Merlot Fogarty, go to Notre Dame Women Students Object to Drag Show.

Picture of Stephen O’Neil, ’87

Stephen O’Neil, ’87

Steve is a surgeon with Community Health Network in Indianapolis. He received his bachelor's degree from Notre Dame in 1987, obtained his medical degree from Northwestern University and completed a general surgery residency at Loyola University Medical Center. Steve is our board president and has been a trustee since 2020.

The de Nicola Center for Ethics and Culture hosted its 23rd annual Fall Conference with more than 140 presentations to explore the ethical, legal, and social concept of personhood.

A "Catholic Woodstock" at Notre Dame

By Katherine Kersten, '73

On November 2-4, 2023, I attended the 23rd annual Fall Conference of the de Nicola Center for Ethics and Culture at Notre Dame. The conference brings together Catholic and other thinkers to reflect on and discuss “the most pressing and vexed questions of ethics, culture and public policy today.”

The de Nicola conference is, without doubt, among the best things Notre Dame has to offer. This is the second time I’ve attended, and it was a highlight of my year. The gathering attracted almost 1,200 faculty, students and independent scholars from around the world, and lived up to its tongue-in-cheek reputation as “the Catholic Woodstock.”

This year’s conference theme was “Dust of the Earth: On Persons.” De Nicola hosted the event in partnership with Stanford University’s “Boundaries of Humanity” project, which seeks to advance dialogue on “human place and purpose in the cosmos.”

“The concept of persons is, historically, a vexed one,” wrote Carter Snead, the center’s current director, in the conference program. Speakers explored the topic in light of developments in biotechnology; genetic engineering; abortion, euthanasia and disability; legal doctrine and practice; gender ideology; identity politics; and art, literature and music.

Plenary speakers included Mary Ann Glendon, Learned Hand Professor of Law, emerita, at Harvard University, who spoke on “The Emergence of the ‘New Man’ in Western Law.” Her daughter, art historian Elizabeth Lev, gave a presentation on “Trinitarian Triptych: The Artistic Struggle to Portray the Divine Persons.” Hava Tirosh-Samuelson, director of Jewish Studies at Arizona State University, spoke on “Jewish Philosophers on Contemporary Technology.” John O’Callaghan, of Notre Dame’s philosophy department, closed with a powerful address on life issues entitled “Are There Failed Persons? Am I One of Them?”

For me, the biggest challenge at the conference was choosing among the many fascinating panels on offer, which featured almost 150 speakers. Their topics ranged from “Genomes and the Human Person,” to “Personhood in Greek Literature” and “Persons, Artificial and Human,” on AI issues. A presentation on gender ideology—which featured Sycamore Trust’s own Alexandra DeSanctis and three other outstanding panelists—drew a highly appreciative, standing-room-only crowd.

The conference featured beautiful daily Masses at the Basilica of the Sacred Heart. There were countless opportunities for networking, and fascinating conversations with tablemates at lunches and dinners in the South Dining Hall. It was particularly inspiring to encounter the many students—from colleges around the nation—who were reverent, eager to learn and a delight to get to know. I left with a pocketful of contact information from people I look forward to connecting with in the future.

All in all, this joyful, hope-inducing experience filled me with gratitude for the riches Our Lady’s University still makes available to those who seek them out.

Note: You can keep up with de Nicola Center news and events, including the October 31—November 2, 2024 Fall Conference at Subscribe // de Nicola Center for Ethics and Culture

Picture of Katherin Kersten, '73

Katherin Kersten, '73

Kathy Kersten is the Founding Director and a Senior Policy Fellow at the Center of the American Experiment. She has served as a Metro and opinion columnist for the Minneapolis Star Tribune and has written on cultural and policy issues for a variety of publications. Kathy received her bachelor's degree from Notre Dame in 1973, a master's degree from Yale, and JD from University of Minnesota Law School. She has served as a trustee on our board since 2016.

Let us know what you think in the comment section below.

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Oremus

Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. (1 Cor 3:18-19)

O God our Father, Eternal Wisdom and Love, You have created us in Your own image and likeness, and called us to live in humble obedience to You and according to the order which You have established to govern the universe. You sent Your Son, Wisdom Incarnate, to save us from sin and to reconcile us to You and to one another. He established the Church to be a saving witness of Wisdom and Love, Goodness and Truth to a rebellious world. We implore You to dispel the darkness that surrounds us. May all who have rejected the truths of creation, seeking to replace Your design for the human race with one of their own, be awakened to the destructive folly which passes for wisdom in this age. Enlighten us all by the Truth which sets us free and grant that we may courageously embrace the scorn and contempt of the wise of the world so that we may joyfully share in the Wisdom of God. Through the intercession of Notre Dame, our Mother, we make our prayer in the Name of Jesus, Your Son, Who lives and reigns with you, in the unity of the Holy Spirit, God, forever and ever. Amen.

The above prayer is by Sycamore Trustee Father John Raphael (’89). To join us in regular prayer projects such as our Novena for Catholic Education and our Meditation on the 12-Days of Christmas, please join our Apostolate.

Submit Your Mass Intention

Father John J. Raphael (’89) offers a monthly Mass for the intentions of our Sycamore Trust community. If you have an intention that you would like him to include at his next Mass, you may submit it by clicking on the following button.

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5 Responses to “In Praise of Notre Dame”

  1. “Anyone concerned about the mission and identity of Notre Dame (which was/is dedicated to the Blessed Mother) will be encouraged by those who maintain the University’s original point and purpose, namely, the education of intelligent Catholic citizens. To that end, the University must assure that it does not lessen its commitment to the Catholic Faith. It must not allow its explicit commitment to Christ (in letter and Spirit) to be (1) overshadowed by leadership’s accommodations to current fads, nor (2) sullied by distorted usage of the tired cliche of ‘academic freedom’.”

    True, because “Faith , unfaithful “, will always leave one falsely true.

    And thus, we can know through both Faith and reason that Virtue Ethics begins and ends with Christ, The Word Of Perfect Love Incarnate, and compared to The Word Of God Incarnate, everything else “seems mere straw”.
    https://biblehub.com/drbc/john/14.htm

    6Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.

    “Moral behavior is directly linked to a virtuous life”, because everything that is Good, Beautiful, and True flows from Perfect Love.

    Aristotle describes a virtue as a “mean” or “intermediate” between two extremes: one of excess and one of deficiency.

    But we can know through both Faith and reason, that Truth and Love can never be a means between two extremes.

    We can know through both Faith and reason that Perfect Love does not divide, it multiplies, as in The Miracle Of The Loaves And Fishes.

    “Truth In Love; Love In Truth”, Through The Unity Of The Holy Ghost (Filioque). Amen.

  2. I believe that one of the unique characteristics of Notre Dame is that its students (in the main) are more Catholic than is the University. Maybe our new priest/president will fully support them in their search for a Catholic education.

  3. Anyone concerned about the mission and identity of Notre Dame (which was/is dedicated to the Blessed Mother) will be encouraged by those who maintain the University’s original point and purpose, namely, the education of intelligent Catholic citizens. To that end, the University must assure that it does not lessen its commitment to the Catholic Faith. It must not allow its explicit commitment to Christ (in letter and Spirit) to be (1) overshadowed by leadership’s accommodations to current fads, nor (2) sullied by distorted usage of the tired cliche of “academic freedom.” The need to be accepted as a “valid” university, and only then as a Catholic institution, is just such a distortion. We have only to look around our American culture to witness the widespread demise of moral conscience at every level and, thus, to realize that the need for educated, moral citizenry is crucial. Notre Dame must be forthright and consistent in educating graduates who openly profess the best elements of our Catholic Intellectual Tradition; graduates who, as students, do not have to protest the University’s degradation of its own mission and identity by its lack of both foresight and insight into the consequences of its tolerance for evil under an erroneous notion of academic credibility.

  4. Perhaps as we transition from the Fr. Jenkins administration into the Fr. Dowd administration, it might be worthwhile to conduct a demo in support of all the previous attempts by student groups to have pornography blocked from University servers. Fr. Dowd is, no doubt, aware of those efforts. But a visible demonstration of support might encourage him to revisit the need for such action. I will be drafting a personal letter to him.

  5. William Dotterweich April 18, 2024 at 8:22 am

    It is encouraging to read these posts, but very discouraging that Catholicism must now swim upstream at Notre Dame. Not so when I was a student there in the fifties. I hope the new president, replacing Father J., has the grit that J. lacked in facing the challenges to the Catholic Character of Our Lady’s School. Hope, and pray.

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